AMBIENTUM BIOETHICA BIOLOGIA CHEMIA DIGITALIA DRAMATICA EDUCATIO ARTIS GYMNAST. ENGINEERING EPHEMERIDES EUROPAEA GEOGRAPHIA GEOLOGIA HISTORIA HISTORIA ARTIUM INFORMATICA IURISPRUDENTIA MATHEMATICA MUSICA NEGOTIA OECONOMICA PHILOLOGIA PHILOSOPHIA PHYSICA POLITICA PSYCHOLOGIA-PAEDAGOGIA SOCIOLOGIA THEOLOGIA CATHOLICA THEOLOGIA CATHOLICA LATIN THEOLOGIA GR.-CATH. VARAD THEOLOGIA ORTHODOXA THEOLOGIA REF. TRANSYLVAN
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STUDIA THEOLOGIA ORTHODOXA - Ediţia nr.2 din 2011 | |||||||
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PHILIPPIANS 2.6-7A IN THE ROMANIAN VERSIONS OF THE HOLY SCRIPTURE, WITH A BRIEF LOOK AT THE THEOLOGICAL CONTROVERSIES OF THE FOURTH CENTURY. Autori: OVIDIU SFERLEA. |
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Rezumat: Philippians 2.6-7a in the Romanian Versions of the Holy Scripture, with a Brief Look at the Theological Controversies of the Fourth Century. Philippians 2.6-7a has long been recognized as one of the most enigmatic passages of the New Testament. I propose here an analysis of the Romanian translations of this text, suggesting that it was first made fully understandable by Dumitru Cornilescu’s version (1921), followed by the translation of Grigore Pişculescu and Radu Vasile in 1936. But the new Cornilescu version (1924) brought some significant changes likely to arouse in the conscience of the Orthodox the memory of the fourth century theological controversies. I believe it is possible to read the translations proposed by Pişculescu-Radu (1936), by patriarch Nicodim Munteanu (1944) and, perhaps, by Metropolitan Bartolomeu Anania (2001) as a kind of reaction to the new Cornilescu version (1924). This reaction was perhaps due to the presence of a specific religious challenge (Jehovah’s Witnesses) which could exploit Phil. 2.6-7a to make anti-Trinitarian claims. Finally, I look briefly at the patristic appeal to this text in the fourth-century Trinitarian controversies. Keywords: Philippians, harpagmos, Cornilescu’s version of the Holy Scripture, Patristic Exegesis. |
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